2 Chronicles 28:2

Authorized King James Version

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For he walked in the ways of the kings of Israel, and made also molten images for Baalim.

Original Language Analysis

וַיֵּ֕לֶךְ For he walked in H3212
וַיֵּ֕לֶךְ For he walked in
Strong's: H3212
Word #: 1 of 8
to walk (literally or figuratively); causatively, to carry (in various senses)
בְּדַרְכֵ֖י the ways H1870
בְּדַרְכֵ֖י the ways
Strong's: H1870
Word #: 2 of 8
a road (as trodden); figuratively, a course of life or mode of action, often adverb
מַלְכֵ֣י of the kings H4428
מַלְכֵ֣י of the kings
Strong's: H4428
Word #: 3 of 8
a king
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 4 of 8
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְגַ֧ם H1571
וְגַ֧ם
Strong's: H1571
Word #: 5 of 8
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
מַסֵּכ֛וֹת also molten images H4541
מַסֵּכ֛וֹת also molten images
Strong's: H4541
Word #: 6 of 8
properly, a pouring over, i.e., fusion of metal (especially a cast image); by implication, a libation, i.e., league; concretely a coverlet (as if pour
עָשָׂ֖ה and made H6213
עָשָׂ֖ה and made
Strong's: H6213
Word #: 7 of 8
to do or make, in the broadest sense and widest application
לַבְּעָלִֽים׃ for Baalim H1168
לַבְּעָלִֽים׃ for Baalim
Strong's: H1168
Word #: 8 of 8
baal, a phoenician deity

Analysis & Commentary

For he walked in the ways of the kings of Israel, and made also molten images for Baalim.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection